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道德经全文原文英汉语言对照版(8)

来源:经书网 编辑:不休和尚 时间:2018-10-05
导读:道德经第七十一章:不病 Tao Te Ching. Seventy-first chapter: no disease 知不知上,不知知� 7蛭ú〔。且圆徊 Jト瞬徊。云洳〔 7蛭ú〔。且圆徊 � Knowing is not knowing. The only disease is not ill

道德经·第七十一章:不病

Tao Te Ching. Seventy-first chapter: no disease

知不知上,不知知病。夫唯病病,是以不病。圣人不病,以其病病。夫唯病病,是以不病。

Knowing is not knowing. The only disease is not ill. A saint is not ill, but his disease. The only disease is not ill.

道德经·第七十二章:畏威

Tao Te Ching. The seventy-second chapter: Wei Wei

民不畏威,则大威至。无狎其所居,无厌其所生。夫唯不厌,是以不厌。是以圣人自知不自见。自爱

If the people do not fear the prestige, they will go to great heights. There is no place to live in. The husband is never tired of it. It is the sage who knows himself not to see himself. Self love

不自贵。故去彼取此。

It's not expensive. So take it for granted.

道德经·第七十三章:天网

Tao Te Ching. The seventy-third chapter: Skynet

勇於敢则杀。勇於不敢则活。此两者或利或害。天之所恶孰知其故。天之道不争而善胜。不言而善应

Dare to kill. Dare not to live. Either of these benefits or harm. Heaven knows what evil is. The way of heaven is not contending but good wins. Good words without words

。不召而自来。繟(chǎn,舒缓)然而善谋。天网恢恢疏而不失。

. Come not to call. CH (n, Shu Huan) is good at seeking. Heaven knows no bounds.

道德经·第七十四章:司杀

Tao Te Ching. Seventy-fourth chapter: Si Sha

民不畏死,奈何以死惧之。若使民常畏死,而为奇者,吾得执而杀之,孰敢。常有司杀者杀。夫代司

How can we fear death without fear of death? If the people are afraid of death, they will be killed. They often kill them. Fig

杀者杀,是谓代大匠斫。夫代大匠斫者,希有不伤其手矣。

To kill a man is to be a great master. The husband of the great master does not hurt his hand.

道德经·第七十五章:贵生

Tao Te Ching. The seventy-fifth chapter: expensive life

民之饥以其上食税之多,是以饥。民之难治以其上之有为,是以难治。民之轻死以其求生之厚,是以

Famine is a hunger for the people. It is difficult to cure people for their difficulties. The death of the people depends on their survival.

轻死。夫唯无以生为者,是贤於贵生。

Light death. A husband is nothing but a living.

道德经·第七十六章:柔弱

Tao Te Ching. Seventy-sixth chapter: weakness

人之生也柔弱,其死也坚强。草木之生也柔脆,其死也枯槁。故坚强者死之徒,柔弱者生之徒。是以

Man's life is weak, and his death is strong. Vegetation is also fragile, and its death is also withered. Therefore, a strong person dies, a weak person lives. It is

兵强则灭,木强则折。强大处下,柔弱处上。

Strength is destroyed, wood strength is broken. Strong place, weak place.

道德经·第七十七章:之道

Tao Te Ching. The seventy-seventh chapter: the way

天之道其犹张弓与。高者抑之,下者举之。有馀者损之,不足者补之。天之道,损有馀而补不足。人

The way of heaven is still bow. The higher is the less. If there is a surplus, it will be damaged. The way of heaven is not enough. people

之道,则不然,损不足以奉有馀。孰能有馀以奉天下,唯有道者。是以圣人为而不恃,功成而不处。其不

Otherwise, it will not be enough to spare. There is nothing left to serve the world, but only the Tao. It is a sage who does not rely on it, but does not succeed in doing so. It is not

欲见贤邪!

Want to see virtuous evil!

道德经·第七十八章:水德

Tao Te Ching. The Seventy-eighth chapter: water morality

天下莫柔弱於水。而攻坚强者,莫之能胜。以其无以易之。弱之胜强。柔之胜刚。天下莫不知莫能行

The world is weak and water is weak. And those who attack hard will win. Nothing is easy. Weakness wins strength. Softness wins victory. No one knows what to do.

。是以圣人云,受国之垢是谓社稷主。受国不祥是为天下王。正言若反。

. It is the sage cloud that receives the scale of the country. The country is the king of the world. True words are contrary.

道德经·第七十九章:左契

Tao Te Ching. The seventy-ninth chapter: Zuo Qi

和大怨必有馀怨,安可以为善。是以圣人执左契,而不责於人。有德司契,无德司彻。天道无亲常与

There is no need for complaining, but peace is good. It is the saints who hold the deeds of the left but not the people. There is DeJesus, no DeJesus. No relationship with God

善人。

Good man.

道德经·第八十章:不徙

Tao Te Ching. The eightieth chapter: no migration

小国寡民。使有什伯之器而不用。使民重死而不远徙。虽有舟舆无所乘之。虽有甲兵无所陈之。使民

Small territory and population. So that there is no need for a device. Let the people die rather than migrate. Though there is a boat, there is no place to ride. Although there are no soldiers. Make the people

复结绳而用之。甘其食、美其服、安其居、乐其俗。邻国相望,鸡犬之声相闻。民至老死不相往来。

Use rope instead of rope. It is sweet to eat, to dress well, to live in peace, to enjoy its custom. The neighbour looks at each other, and the sound of a chicken dog is heard. People do not interact with old people.

道德经·第八十一章:不积

Tao Te Ching. The eighty-first chapter: no accumulation

信言不美。美言不信。善者不辩。辩者不善。知者不博。博者不知。圣人不积。既以为人己愈有。既

A true word is not beautiful. A beautiful word is not true. Good men do not argue. The debater is not good. The wise are not blogger. The bloggers do not know. The sage does not accumulate. I think people have more. as well as

以与人己愈多。天之道利而不害。圣人之道为而不争。

The more you have with yourself. Heaven's good will do no harm. The sage's way is not to argue.

注:本翻译是由经书网根据百度翻译软件翻译而来,有可能最终翻译结果会有所差异。

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